Let’s Get Worked Up

I talked to God today. I didn’t hear anything back though. I suppose God may have been busy. He has been that way a lot lately. Perhaps God was busy doing other things. Or maybe God’s stuck in Washington DC what with the shutdown and all. I am not sure where he was but if he wanted to say something I was available.

Have you ever wondered what God is doing while we sleep? Of course the whole world doesn’t sleep at the same time so God always has something to do. Maybe that’s why he made the world round. I wonder what would happen if we started a movement where everyone in the world would sleep at the same time. What would God do then? Too be a bit more religious, what would happen if we all prayed at the same time? Perhaps God would do what Bruce Almighty did and just push alt, control, yes at the same time. But that didn’t turn out too well for Jim Carrey.

Religious people get scandalized easily but usually about the wrong things. For example, take the war on Christmas. What in the world is that? As far as I can tell it all started at Wal Mart. I am not sure but the basic premise is that we can’t say Merry Christmas any longer, or maybe it is that we’re supposed to say Merry Christmas. I am not a very good foot soldier for this war but some people seem to think the Second Coming will be delayed if we don’t somehow win this one.

Oh and religious people get all worked up about politics. You know it’s all about the wall or immigration or Supreme Court justices. Katy bar the door, this one is huge, or is that yuge? If you pay attention this doesn’t just come from those who are trying to save Christmas. In fact I just heard that if Jesus were a baby in the world today he would have been killed at our border. That doesn’t seem to resonate with me theologically but it isn’t any worse than so-called evangelical leaders who claim that it’s immoral to not protect the borders. I am not sure what it is we are supposed to save them from or why they need saving but save them we must.

My new favorite comes from Jerry Falwell’s son (anyone remember the Moral Majority which was an oxymoron sort of like Microsoft Works). Evidently we are to be scandalized by those who want to help the poor or something like that. Jerry’s son (who ironically has the same name as his father) is all worked up about all the focus on poor people. After all what do they contribute to our country? All they want is to take, take, take.

I am sure there are other examples out there but this seems to be a good cross section. Well that’s interesting, I used the term “cross.” If religious people want to be scandalized, I recommend this one. You know the “deny yourself, take up your cross and follow me” deal or this little tidbit:

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,
“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, “Let the one who boasts, boast in the Lord.”

Well that seems like something religious people ought to read. Maybe they have but it appears that the God they worship needs some help. I mean what if we all prayed at the same time, or slept at the same time, or Wal Mart won, or God forbid, the wrong person was put on the Supreme Court or the borders were left unprotected, what would happen to us?

I struggle with religious people. They seem too serious. They get worked up too easily and the wrong things scandalize them. As I learned to say during my ten years in Texas, “bless their hearts.” I would rather spend my energy on being scandalized on things that scandalize God: the desperately lonely, the vulnerable who society has forgotten, orphans, widows, wars and drone attacks, innocents slaughtered by power hungry dictators, those who die seeking better lives by traversing over miles and miles of dangerous lands and so on. I’ll leave the religious to try to help God out, or to save God from disaster. I will let God help me out and save me from disaster. Even when I don’t hear God speak, I’ll keep praying. It does my heart well. In the meantime, God has already told me what I’m supposed to be doing: be scandalized about the right things and do something about it, one person at a time.

Until next time,

Darrel+

Moving from Disappointment and Disillusionment to Determination

I wrote sometime ago that I would reflect on the lessons of serving as a Rector (Lead Pastor) for over 25 years. I felt motivated to do this around the anniversary of my sabbatical and subsequent retirement. I did not deliver on that promise. I have sat in my reading chair for night after night reading and thinking but not writing. It was not that I was afraid to share those reflections. Instead I felt rather agnostic about it. What was my motivation? Was it to get “even” with those with whom I still felt had let me down? What is it to justify any decisions I did or did not make when I served as Rector? Maybe secretly I wanted to make myself a “victim” about issues that I felt still remained? No. I was not going to spend the emotional and spiritual energy to do that. I could not find a reason to go there.

But let me be clear. It was time for me to go.

In my opinion, leading a congregation has very little to do with management and tasks and more to do with emotional and spiritual leadership. Often the expectations of a congregation are that a priest will be an expert in leadership, management, an extraordinary preacher and teacher, and a stunning pastoral counselor who makes magical trips to visit people in the hospital. The great-untold truth is that no one possesses all those gifts. Someone may be a great manager and keep the Vestry focused and inspired but is an awful preacher and teacher. But a greater truth is that the most important role that a pastor/priest has is to mediate the grace of God by being transparent and authentic so that others can see God at work in the life and heart of the priest. That is tough work. All else is child’s work compared to that. And that is why I had to leave.

Before Joseph died, Julie and I stood at the foot of the bed in the hospital and prayed. I anointed him and with the Book of Common Prayer in my hand, I asked God to heal him and allow Joseph to continue his journey here. After all, children do not die before their parents. It is not the way things are supposed to work.

As the clock on his wall kept staring at me, mocking me as if to say time is running out I began to wonder if God would answer my prayer? Surely God would, look at all I had done to extend the kingdom, I reminded God. I had given up so much. Indeed even Joseph had given up so much as we moved from Church to Church, city to city, from friends to new friends over the years. Couldn’t God see that? I have known many people who have lived lives of selfishness and have hurt many people over the years and their children did not die. Surely God would make note of that. My prayers had to be answered.

They were not. At least not in the way I wanted. Joseph died shortly after we allowed the medication that had been coursing through his veins, keeping him alive, to be stopped. Now we had to go home. We had funeral and memorial services to plan. I had to go back to the Church where I had be a pastor/priest again and do the emotional and spiritual work in as transparently a way as I could. I had no idea how I would do this but maybe this time God would tell me. I would know the way. He would come through.

Many of my sermons preached after those days centered on Joseph. But even the mention of his name would bring me to tears. Most people understood and were caring but not all were. But what made it worse was, even though I preached over and over how I was not mad at God, God seemed absent from me. At times I felt amazement but I just didn’t feel God. I knew deeply to lean on God but it felt like an imaginary strength based more on hope than reality. I found myself becoming disappointed in God. Or maybe disappointed in myself. Either I wasn’t doing something right, or God no longer wanted me to continue. The harder I tried the more disillusioned I became. Maybe it was my “Dark Night of the Soul,” but I was not up to challenge. It became clear that it was over for me.

Now that I have some distance between those times and now, I still cannot say that I “feel God” in and around me. I know God is there but God seems to stand afar from me. I still can say that I am not mad at God but I have stopped wondering if I am doing something wrong. God never answers Job until the 38th chapter. I seem to be several chapters from God speaking. So I wait. I have stopped demanding that I hear something and am learning to stand in the tension of unanswered questions.

I have come to realize that God has a purpose for me and that the suffering I went through was not to simply see if I would survive. While being a pastor/priest serving at the local church is holy work, I know that there is something else I am called to do. What is that you might ask? I do not know. My task is to seek it. There’s something more. God is no respecter of selfishness so I have no expectations that God is going to return to me all that I have lost. It simply is not about me. There is a way that God can be glorified through my suffering. That is what I desire. Maybe God will remain silent and if that is my journey, I embrace it.

Perhaps my greatest learning during the last year has been to let go of the regrets, disappointments and disillusionment. It takes too much of my time to keep looking over my shoulder back to something that will never be again. God continues to be God no matter how I feel. It took me a long time to come to an understanding that following Jesus is not about finding an easy path or life fulfillment. The abundant life may be more about holding on through it all and keeping my eyes and life focused on God.

Until next time,

Darrel+

Vulnerability, Transparency and Authenticity

It is easy to talk about vulnerability and transparency. There is nothing more difficult than actually living into both. The twins. They are not quite evil twins but they both look like each other and can bring fear and foreboding. Have you ever had a dream where you were naked in front of a crowd of people? That is the closest example of what comes to mind when thinking about what it is like to be both transparent and vulnerable.

Not everyone agrees that they are the similar. I recently read this definition:

Vulnerable: Susceptible of physical or emotional attack or harm. In need of attention, support, or protection because of age, disability, risk of abuse or neglect.

Transparent: Free from pretense or deceit. Having thoughts, feelings, or motives that are easily perceived.

The author of these definitions also wrote: “When you look at the definitions, you’ll see some pretty glaring differences. Vulnerability requires you to invite people into the moments you need help, feel insecure, shame, or don’t “have it all together.” It requires a significantly higher level of trust in the person you invite into your process. In essence, it means you have to lower your walls of defense and invite people into areas you feel weak. Transparency, on the other hand, you can still have your guard up, but not hold back what you’re feeling in the moment. You are expressing your emotions, but you’re not letting people have an impact on your heart.”

I do not see it the same way. For me, transparency is the removal of defensive barriers that keep people from seeing your struggle. Vulnerability is simply sharing the struggle. Both demand courage and can encourage those who have been entrusted to witness the sharing. But if they are to be helpful to others, one must feel the authenticity in the sharing of the story.

My ministry has been shaped by a willingness to risk both. It came with a price. After preaching in such a way on Sundays, Mondays were awful. I often felt a quiet voice of disapproval. That voice did not come from others, it came from deep inside of me. I understood the power of sharing my struggles but after doing it, I felt like I should have had my life/faith together more than I did. I wanted to let people know that if I, the preacher, struggled, it was alright if they did. But by sharing those intimate times of crisis, I returned to the crisis itself. Even if I had resolved it, telling the story put me right back into the midst of the struggle.

A similar thing happened to me while writing recently. I returned to the hospital where Joseph died. I could smell the smells, see the light, feel the emotions. The more I shared my vulnerability through being transparent in my writings, the more I heard that familiar voice. Why didn’t I have my act together when I walked through the lonely, cold corridors of the hospital? The fear I again felt took my breath away. I wanted to share those moments, but the moments became hours as I tossed and turned in bed following my writing. I felt it important to let others know beyond the simple story that my son got sick and died. But those hours turned into days and the days turned into weeks. I wounded myself by going there.

It is good to confess those feelings. I walked away for awhile from my writing. I had to. The wound was reopened. But here I am again. One might think that I would never do that again. But if that is the thought, it could not be further from where I am.

Brené Brown has written “The point of being vulnerable, authentic, and transparent is to cultivate meaningful connections with other human beings. I truly believe that connection, love, and belonging are the reasons we are all here on this giant spinning rock.” Thank you Ms. Brown. That is how I feel. Why write if I can’t find a way to connect with others. Indeed I could spin a tale about how well my life works. I could share how my faith is so impressive that even in the midst of the death of my son, I stood tall. And no one would connect to that.

So I choose to “go there.” Even if it is painful. Connections make us human. And being human is painful and lovely and inspiring and difficult. But beyond it all, it is a gift. So here I am again. Choosing to stand before you naked with all my imperfections.

Until next time,

DP

I Did Not Want to be There

Even more years removed from the phone call, I had held him on my lap. Looking at him, loving him but feeling so powerless. I had few memories of being held and protected by my own father, so I swore to him, that baby with those steel blue eyes, that I would always be there for him. I would protect him, shield him from the evils of this dark world, and provide him with my presence, love and strength that would keep him from facing the darkness that I knew only too well. As I think back on that moment I recognize my innocence and naïveté. The darkness was too deep. The sorrow too intense. I wasn’t immune from my own darkness, how could I have stood up to his?

We looked at each other as we entered the elevator. An unspoken word connected our hearts to that which we feared. Maybe it would take us somewhere else. Maybe the fear that gripped our hearts would prove to be unfounded. Maybe all those prayers, prayed so fervently by so many would change what we knew we were soon to face. In slow motion we inched upward to a place neither of us wanted to be.

The door opened too quickly. There was no escape. No place to run. No place to hide. Couldn’t I find someone else to go into that place in which I dreaded? Why did I have to be the grown up? I was too weak, too scared, too fearful. I knew there was no short cut. I had to face the demons that mocked me in my weakness. But it wasn’t about me. But it felt all about me.

So the door opened, despite our hope that we would simply stay in the darkness and solitude of an empty elevator. We wanted to hold the door closed but it was too committed to push us out of our safety into the unknown. So the door slowly creaked open, pushing us forward like an unwanted guest on a cold night. It happened slowly but it seemed to refuse to listen to my pleas that if we could just stay suspended between floors, we would be just fine, yet the door slid open.

And there they were. I don’t remember how many were there but it felt like dozens and dozens of angels. They weren’t angels but yet they were. Friends. So many of them in a waiting room, not waiting for us but waiting to be with him. I could smell the fatigue. And the fear. They weren’t singing but music hung in the air. And so solicitous. “We can leave.” “We don’t want to get in your way.” Oh they were the hope. They were the love. Their presence told us that he wasn’t alone. He had never been alone. Somehow, in the staleness of the air, they were the fresh breath of God.

It’s a Crazy Place Out There

Here I am. I am not hiding. Yet I have to confess that it might be easier if I just crouch low behind that pink Himalayan salt and the olive oil-based butter stuff that sits on my table. It is crazy out there. I watch too much news and go online too often to keep immune from the insanity that we are all dealing with. We have become part of this tribe or that tribe and we can no longer speak to one another. It’s because each tribe has its own language and dare I say each has its own reality. And so it is safer to hide.

Maybe it’s just easier to hide. Why engage in a conversation that ultimately leads to name calling and rejection? If one can step back from the carnage, though who can keep flying down the highway when a train wreck is visible over to the left, there is much to learn. I am not sure there is an easy path to take that leads us away from tribalism and into real community, where it is safe to disagree, safe to have a real conversation where each side learns something from the other. But that’s not where we are now.

Often I get caught up in the noise. It triggers something deep inside of me. Maybe it pushes the button of some ancient hurt that I only vaguely know. But a few words, an obtuse accusation can set me off. And there I go like a untimely launched rocket, whizzing in the air, making more noise than causing explosive damage. Yet I can easily convince myself that the verbal volleys that I have launched have caused the change we have all impatiently awaited. But that is not the case.

So I emerge from the hidden places that are only too easy to find. I put myself out there, acknowledging the hurt that I create and the woundedness that I experience. Hiding isn’t the answer. There may not be an answer. I keep looking for the thirty minute solution to a systemic wound. I can see why I do. I watched too many thirty minute television programs that followed a familiar pattern. The issue was announced, the conflict experienced, and the solution found. If Ward Cleaver could find a way out of the chaos in thirty minutes, why can’t I?

So here I am. Not solving a thing. I can only say that I see the problem. Somehow tribalism has to give way to real community. But how? Maybe I will leave that for another day. I haven’t thirty minutes tonight to find the answer.

Until next time,

DP

Chaos

We can all agree that chaos is bad. Right? The mere mention of the word conjures up feelings of anxiety and thoughts of confusion. Chaos means that we are out of control. We envision messy closets and desk drawers full of trash, old magazines and articles we thought we would file. There is nothing about chaos that is attractive. In fact if we are to have a good life we should read a book that will show us how to get control. Or listen to a podcast. Preferably from an organized podcast app on our organized iPhone. Control is good and chaos is bad. Right?

Wait a minute. I recently went online and quickly found that chaos is regularly considered synonymously with a lack of productivity. If one is to be productive, one must be in control. Or so I am told. Don’t get me wrong, I love a clean closet. One day I even plan on having a clean garage. I love when all my pens in my drawer are lined up in the same direction and if a cap is missing, then the pen will soon follow. Who in their right mind would say that chaos is a good thing?

I am sitting in my office tonight and I love the fact that all my books are lined up on my bookshelves perfectly. There is no dust on my desk and even my computer screen is smudge free. My laundry is done, the whole house is clean and even my little dog Sancho has been outside to do his business. No chaos here. I have slain the beast.

Not quite. What might look clean and orderly on the outside may just hide what may be going on in the inside. Control over one’s life is an illusion that can cripple. Indeed it leads to fear and paralysis. I suspect that is why people love to think that chaos is the enemy. If it can be controlled then tomorrow will not be a surprise. No chaos means no disasters, no tragedies, no problems.

I can see why this is so attractive. Who wants to live a life that feels out of control. Slay the chaos brother and sister so that you won’t have to face the unknown. Keep life under control so that the phone call late at night won’t come. You won’t get the unexpected email or that text from your boss will never arrive. What a life! Everything as it should be.

I am wondering if you, the reader, have that kind of life? Do you have everything under control? Are you on top of things so much that you never face the unexpected? Of course not.

Over the past several years I have been taken with something called “chaos theory,” particularly as it might help us see how what seems like random confusion, may be part of something more complex. If you are not familiar with chaos theory it can be explained as a mathematical theory that can be used to explain complex systems such as weather, astronomy, politics, economics and even life itself. It suggests that many complex systems may appear to behave in a random manner, but in reality, there is an underlying order that may be difficult to see.

Sounds like of a life of faith to me. What if all the energy we spend on trying to control the chaos around us was redirected? Instead of control we sought to simply embrace. There are unexpected tragedies in life. Sometimes the phone call comes late at night. People lose their jobs, businesses go bankrupt and even churches close. What if those seemingly random events that cause such anxiety were simply embraced as part of life? What if we stopped trying to slay the chaos and simply moved our chairs up close to the chaos and embraced it? I suppose the only way to do that is to understand, like the writer of the book Hebrews told us, that faith is being certain about what we cannot see. What if we were certain that God was at work, even in the midst of our fear of the unknown?

I am learning this. God is good. God’s love is deeper than we can conceive. God is not surprised by that phone call or that unexpected event that we thought we might be able to control. Beyond that, God is intricately at work, building on all we thought we could control. By trying to slay the chaos, we might be working at cross purposes to the underlying beauty God is building in our lives and in the world around us. Even out of tragedy.

I am still going to keep my books organized in my office but I will no longer try to control the chaos. Instead I will embrace it. Because in the midst of chaos, God is. And where God is, beauty resides.

Until next time,

DP

Who Wants to be An Author?

Over the past several months when I meet people I introduce myself as a writer. I have to admit that I feel a bit presumptuous when I do that. It is not a lie. In fact this blog proves the truth in that statement. But self-publishing on a website that I own and pay for doesn’t quite feel like I deserve to be called an author. What makes matters worse is that I recently met a prolific writer. He has published several books and more articles in national magazines that I can count. I looked at his bibliography and compared it to mine. Not a good idea.

Writing is an odd occupation. Unless you are a best-selling author, there isn’t money to be made. Nor are there benefits like health insurance or a retirement plan. I don’t suppose many children say they want to be an author when they grow up. Despite the mythology that everyone wants to write the great American novel, I suspect that is a stretch at best. So why write?

When I was a senior in high school, my English teacher assigned a project. We were asked to write a short story. My academic pursuits back then were minimal at best. I loved to play football, chase girls and drink beer but studying was not a priority. Yet I attacked this assignment as if it were a meal for a starving person. I am not sure why but I decided to spend the time thinking through what I would write and when I put pencil to paper, I felt like I was doing something important. It was fun. I was invigorated. I didn’t even care if my teacher liked the result. That wasn’t why I wrote. I wrote because it made me come alive.

As it turns out, my teacher loved the short story. So much so that for the rest of the year that is all I did. I sat in the back the room and wrote. I wrote short stories, a couple of plays and several essays. I avoided the hard work of diagramming sentences that my classmates were tasked with completing. That was fine by me but I might have learned a few grammatical rules that would have served me later on. But I was introduced to writing. I loved it.

Now I have the time to return to that love. I have plans to be published. I will submit a few articles to a couple of journals and websites. I still feel as if I have several books imbedded within me. But like my first experience with spending time doing nothing more than simply putting pen to paper (or now pecking out words on my computer), I am not concerned about the result that might come from writing. I just do it because I feel alive and invigorated when I do. I have something to say but that is not as important to me as simply saying it.

So here I sit and write on a Saturday night. I enjoyed meeting someone who has had great success writing. But I wonder if success has more to do with simply doing it and leaving the results to unfold as they may. In the meantime, I will continue to give expression to that which lies deep within me.

Until next time,

DP

Why I Landed at a Nondenominational Church

I am not a typical church-goer. Having served as a pastor for nearly thirty years I know how easy it is to lose focus on why the local church exists. Julie and I come regularly to worship, unless we are out of town. We don’t do this out of a sense of obligation but rather, we do not want to miss the way God is proclaimed in the teaching, and experienced in the relationships that are formed at Vintage. We also find rest and restoration through shared communion and the worship that is authentic and real.

In February I took early retirement. Much of that decision had to do with the needs of my family and our grief from the sudden and unexpected death of our son. Grieving is difficult work, and as a pastor, it is a challenge to grieve openly. We felt accepted and loved the first time we attended, and never felt judged.

Sundays are different for me now. My focus is no longer on the pressing needs of the church, but on finding God in the midst of my brokenness. I needed to find a place where God’s love is central and where truth is taught. We have found that at Vintage. God has blessed us by leading us into such a place.

Brian Zahnd wrote, “It is forgiveness alone that has the capacity to break the chains of injustice and give us the possibility of a new future- a future unchained from the past and free of bitterness.” Grief is a demanding companion. Bitterness is often the fruit of grief. Forgiveness is central when working through loss. We have had to forgive our son, ourselves, and even God for allowing such pain. It is too easy to feel the injustice of such loss. It is challenging to find a place where one can be honest about all these feelings and be accepted despite them. Vintage, through Deacon’s leadership, has become our safe haven.

All of us face challenges. We all need a place that doesn’t judge us, but accepts and loves us in the brokenness of our humanity. We came to Vintage to be with our children.But we found much more. Unexpectedly, Vintage emerged as a place
of rest and restoration for my family. But it is also so much more. Deacon consistently challenges us to live into our vocation as followers of Jesus, to be image-bearers of Jesus Christ in the world. God is good. God knew what we needed, and now we are part of what God is doing at Vintage.

Until next time,

DP

Lessons from the Pew

Since my retirement from active church leadership, I have the opportunity to sit in the congregation and listen to someone else preach. This is not easy for me. Perhaps it comes from nearly 28 years of preaching every Sunday. Maybe it is an ego thing. I find sitting and listening a difficult discipline but one that has proved to be fruitful.

Since we attend a nondenominational church, I no longer find comfort in the rhythm of the liturgy. Fortunately a lot of the BCP is used, including prayers and sometimes even the confession. The value of immersing myself for all these years in the Eucharistic prayers of the Book of Common Prayer did make Sunday mornings both transcendent and familiar. It has been good to step away from that for a season and remember why it was so life giving for me.

Now my involvement at church is much different. I have preached from time to time but just attending without any expectations from others has been restorative and I have found I have grown. Yet, at first I felt like a spectator. I watched the congregation and the pastor pray. I paid attention to the pastor’s family, wondering if that is what people did to me and my family. I listened to music that I had never heard and even, from time to time, tried to sing along. But the biggest challenge has come from listening to sermons.

My style is very different from the pastor I listen to weekly. That is neither good nor bad, just different. I would call my style a sort of “pastorally-focused, practical application” of the Gospel. My focus was on attempting to help the congregation understand how relevant the Gospel is and the challenges in applying Biblical principles to everyday life. I avoided a lot of controversial topics, determined that a pastoral approach would connect me with people. I felt I was challenging but not threatening. Pastoral and not very prophetic.

Now I listen to a different sermon. The pastor’s approach is more pedagogy than proclamation. Indeed, sometimes I feel like it is more like an adult class than a sermon. His focus is on speaking prophetically into the culture. Again I am not criticizing, just noticing the difference. But the biggest contrast is in the prophetic way in which he speaks into current events. He never crosses the line into partisanship but speaks strongly about the ways the Gospel is misused by many in our society. I am impressed.

While I might have preached a series on worship, or parenting, or leadership, I now listen to sermons addressing immigration, racial divisions, and the current failure of American evangelicalism. I remember preaching about racial reconciliation a couple of years ago and the push back was palpable. So as I reflect back on my preaching history I wonder if I avoided controversial issues in order to avoid conflict? Perhaps I am too critical of myself but as I listen to the pastor preach now and note how it affects my heart and draws me more and more into the public square with a clearer understanding of the need that followers of Jesus have to speak truth to power, I wonder what my motivation was. I can only imagine the push back he receives and yet continues to prophetically speak against the systemic evils of society.

Can you teach an old pastor new tricks? Well, I am not learning any new tricks but I am being challenged in profound ways. A good friend of mine just tagged me in a post on social media about being a pastor. It said “if you want everyone to like you, don’t be a pastor. Go sell ice cream.” I pray that the church continues to find its prophetic role in our society. If not the church, who will do that? Sometimes it may cause some people to walk away but after all, not everyone found comfort in Jesus’ teaching. And notice he didn’t decide to go sell ice cream.

The Dog Days of Summer

According to dictionary.com, the “Dog Days of Summer” are:

1. The sultry part of the summer, supposed to occur during the period of Sirius, the Dog Star, rises at the same time as the sun: now often reckoned from July 3 to August 11.

2. A period marked by lethargy, inactivity, or indolence.

The second part of the definition resonates with me. Today is another hot and sultry day, hovering around 100 degrees. There is promise of cooler days ahead, but today feels like yesterday and will feel like tomorrow. Keeping the blinds closed and the air conditioner humming along is about the best one can do.

Beyond the heat and humidity of the day, “dog days” can bring an overwhelming sense of being stuck. It takes effort to get outdoors, to run errands or to achieve much of anything. Even reading a book seems like a monumental task. I have two dogs who live with me and when I see them just sleeping, eating, and sleeping again, I sense that they personify the very essence of “lethargy, inactivity, or indolence.” The question that needs to be asked is: can I do anything to overcome the dog days of summer?

I once read that courage does not mean the absence of fear but taking action in the midst of fear. I think there is a deep truth in that. Perhaps that is the key to overcoming the sense of being stuck. I have begun a habit of writing down things that need to be accomplished during the week. When I look at the list, I do not always “feel” like accomplishing the tasks. But if I wait until I feel like doing something, I may never move out of my favorite chair.

As the saying goes “if it’s not one thing, it’s another.” Life is full of distractions, excuses and challenges that can paralyze and keep one stuck in the dog days of summer. Taking action, even if one does not feel like it, is the key to overcoming inaction.

Tomorrow is not here yet and yesterday is gone forever. But I have today. So I commit myself to not being manipulated either by outside forces or an inner sense of malaise. I can take action. How about you?

Until next time,

DP